BRANDY: When my child came out to my husband and I as trans just a hair over two years ago, we were offered counseling through LDS social services. We refused. Adamantly. While I am sure that there are compassionate, sensitive, professionals within their ranks, the fact of the matter is I didn’t trust their commitment to professional codes of ethics to be stronger than their adherence to the parameters set for them by their employer, the LDS Church. In that moment, we recognized that their professional credibility was affected by the policies and attitudes of men completely outside of their professional sphere, men who have no affiliation or association to any of the professional psychological organizations or bodies that issue evidence-based standards of care or codes of ethics.
I wasn’t willing to take that chance with my son’s mental health. Instead, we sought counseling that we could be confident would not struggle between evidence-based therapeutic treatment and religious dogma. Recently, BYU announced that its speech therapy department, which gives student therapists the experience of treating patients, would no longer offer services to trans individuals, proving that professional ethics falls second to an ever-changing LDS church policy handbook (see section 38.6.23). Once again, it’s policy over people.
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